Vishnu - Wikipedia. Vishnu. God of Protection, Preservation of Good, Dharma restoration, Moksha[1][2]Vishnu. Jaya Ganesha - Devotional Songs On Lord Ganesha Songs Download- Listen Kannada Jaya Ganesha - Devotional Songs On Lord Ganesha MP3 songs online free. Play Jaya. Vedas. Vishnu is a Vedic deity, but not a prominent one when compared to Indra, Agni and others. Just 5 out of 1028 hymns of the Rigveda, a 2nd millennium BCE Hindu. ![]() ![]() Lakshmi narasimha images download Download, lakshmi narasimha images download Download Free provided by Bhaktisangrah.com.Devanagariविष्णुSanskrit transliteration. Viṣṇu. Affiliation. Brahman (Vaishnavism), Trimurti, Deva, Tridev. Abode. Vaikuntha. Weapondiscus (Sudarshana Chakra) and mace (Kaumodakigada)[3]Symbols. Lotus, Shesha. Mount. Garuda[3]Festivals. Holi, Ram Navami, Krishna Janmashtami, Narasimha Jayanti, Onam, Tulsi Vivah; [4]Consorts. Lakshmi. Vishnu (Sanskrit pronunciation: [vɪʂɳu]; Sanskrit: विष्णु, IAST: Viṣṇu) is one of the principal deities of Hinduism, and the Supreme Being in its Vaishnavism tradition.[5][6] Vishnu is the "preserver" in the Hindu trinity (Trimurti) that includes Brahma and Shiva.[7]In Vaishnavism, Vishnu is identical to the formless metaphysical concept called Brahman, the supreme, the Svayam Bhagavan, who takes various avatars as "the preserver, protector" whenever the world is threatened with evil, chaos, and destructive forces.[8] His avatars most notably include Rama in the Ramayana and Krishna in the Mahabharata. He is also known as Narayana, Jagannath, Vasudeva, Vithoba, and Hari. He is one of the five equivalent deities worshipped in Panchayatana puja of the Smarta Tradition of Hinduism.[6]In Hindu inconography, Vishnu is usually depicted as having a dark, or pale blue complexion and having four arms. He holds a padma (lotus flower) in his lower left hand, Kaumodakigada (mace) in his lower right hand, Panchajanyashankha (conch) in his upper left hand and the Sudarshana Chakra (discus) in his upper right hand. A traditional depiction is Vishnu reclining on the coils of the serpent Shesha, accompanied by his consort Lakshmi, as he "dreams the universe into reality".[9]Etymology. Yaska, the mid 1st- millennium BCE Vedanga scholar, in his Nirukta (etymological interpretation), defines Vishnu as viṣṇur viṣvater vā vyaśnoter vā, "one who enters everywhere". He also writes, atha yad viṣito bhavati tad viṣnurbhavati, "that which is free from fetters and bondages is Vishnu".[1. The medieval Indian scholar Medhātithi suggested that the word Vishnu has etymological roots in viś, meaning to pervade, thereby connoting that Vishnu is "one who is everything and inside everything".[1. Vishnu means "all pervasive".[1. Texts. Vedas. Vishnu is a Vedic deity, but not a prominent one when compared to Indra, Agni and others.[1. Just 5 out of 1. 02. Rigveda, a 2nd millennium BCE Hindu text, are dedicated to Vishnu, and he finds minor mention in the other hymns.[1. Vishnu is mentioned in the Brahmana layer of text in the Vedas, thereafter his profile rises and over the history of Indian mythology, states Jan Gonda, Vishnu becomes a divinity of the highest rank, one equivalent to the Supreme Being.[1. Though a minor mention and with overlapping attributes in the Vedas, he has important characteristics in various hymns of Rig Veda, such as 1. In these hymns, the Vedic mythology asserts that Vishnu resides in that highest home where departed Atman (souls) reside, an assertion that may have been the reason for his increasing emphasis and popularity in Hindu soteriology.[1. He is also described in the Vedic literature as the one who supports heaven and earth.[1. In the Vedic hymns, Vishnu is invoked alongside other deities, especially Indra, whom he helps in killing the symbol of evil named Vritra.[1. His distinguishing characteristic in Vedas is his association with light. Two Rigvedic hymns in Mandala 7 refer to Vishnu. In section 7. 9. 9 of the Rgveda, Vishnu is addressed as the god who separates heaven and earth, a characteristic he shares with Indra. In the Vedic texts, the deity or god referred to as Vishnu is Surya or Savitr (Sun god), who also bears the name Suryanarayana. Again, this link to Surya is a characteristic Vishnu shares with fellow Vedic deities named Mitra and Agni, where in different hymns, they too "bring men together" and cause all living beings to rise up and impel them to go about their daily activities.[1. In hymn 7. 9. 9 of Rigveda, Indra- Vishnu are equivalent and produce the sun, with the verses asserting that this sun is the source of all energy and light for all.[1. In other hymns of the Rigveda, Vishnu is a close friend of Indra.[1. Elsewhere in Rigveda, Atharvaveda and Upanishadic texts, Vishnu is equivalent to Prajapati, both are described as the protector and preparer of the womb, and according to Klaus Klostermaier, this may be the root behind post- Vedic fusion of all the attributes of the Vedic Prajapati unto the avatars of Vishnu.[1. In the Yajurveda, Taittiriya Aranyaka (1. Narayana sukta, Narayana is mentioned as the supreme being. The first verse of Narayana Suktam mentions the words paramam padam, which literally mean highest post and may be understood as the supreme abode for all souls. This is also known as Param Dhama, Paramapadam or Vaikuntha. Rig Veda 1. 2. 2. In the Atharvaveda, the mythology of a boar who raises goddess earth from the depths of cosmic ocean appears, but without the word Vishnu or his alternate avatar names. In post- Vedic mythology, this legend becomes one of the basis of many cosmogonic myth called the Varaha legend, with Varaha as an avatar of Vishnu.[1. Trivikrama: the three steps of Vishnu. The "three strides of Vishnu" artwork is common in Hindu temples, wherein his leg is shown raised like a gymnast, symbolizing a huge step. Left: Trivikrama art at a temple in Bhaktapur, Nepal; Right: at 6th- century Badami cave temples, India. Several hymns of the Rigveda repeat the mighty deed of Vishnu called the Trivikrama, which is one of the lasting mythologies in Hinduism since the Vedic times.[2. It is an inspiration for ancient artwork in numerous Hindu temples such as at the Ellora Caves, which depict the Trivikrama legend through the Vamana avatar of Vishnu.[2. Trivikrama refers to the celebrated three steps or "three strides" of Vishnu. Starting as a small insignificant looking being, Vishnu undertakes a herculean task of establishing his reach and form, then with his first step covers the earth, with second the ether, and the third entire heaven.[2. I will now proclaim the heroic deeds of Visnu, who has measured out the terrestrial regions,who established the upper abode having, wide- paced, strode out triply (..)The Vishnu Sukta 1. Rigveda says that the first and second of Vishnu's strides (those encompassing the earth and air) are visible to the mortals and the third is the realm of the immortals. The Trivikrama describing hymns integrate salvific themes, stating Vishnu to symbolize that which is freedom and life.[2. The Shatapatha Brahmana elaborates this theme of Vishnu, as his herculean effort and sacrifice to create and gain powers that help others, one who realizes and defeats the evil symbolized by the Asuras after they had usurped the three worlds, and thus Vishnu is the savior of the mortals and the immortals (Devas).[2. Brahmanas. To what is One. Seven germs unripened yet are heaven's prolific seed: their functions they maintain by Vishnu's ordinance. Endued with wisdom through intelligence and thought,they compass us about present on every side. What thing I truly am I know not clearly: mysterious, fettered in my mind I wander. When the first- born of holy Law approached me,then of this speech I first obtain a portion.(..)They call him Indra, Mitra, Varuna, Agni,and he is heavenly- winged Garutman. To what is One, sages give many a title.— Rigveda 1. The Shatapatha Brahmana contains ideas which Vaishnavism tradition of Hinduism has long mapped to a pantheistic vision of Vishnu as supreme, he as the essence in every being and everything in the empirically perceived universe. In this Brahmana, states Klaus Klostermaier, Purusha Narayana (Vishnu) asserts, "all the worlds have I placed within mine own self, and mine own self have I placed within all the worlds".[2. The text equates Vishnu to all knowledge there is (Vedas), calling the essence of everything as imperishable, all Vedas and principles of universe as imperishable, and that this imperishable which is Vishnu is the all.[2. Vishnu is described to be permeating all object and life forms, states S Giora Shoham, where he is "ever present within all things as the intrinsic principle of all", and the eternal, transcendental self in every being.[2. The Vedic literature, including its Brahmanas layer, while praising Vishnu do not subjugate others gods and goddesses. They present an inclusive pluralistic henotheism.
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